陆世仪的经世思想和他的历史地位.pdf

制手段保存论文。 签名： 余芬 导师签名： 高王凌 日期：2007 年 5 月 8 号 摘 要 本文拟从明末清初的历史学术背景出发，说明清初经世学思潮蓬勃的原因， 引出陆世仪这位经世大家。文章从两大部分来介绍陆世仪的学术思想体系：一 是“内圣”，一是“外王”。其中“内圣”部分主要述评陆世仪的修身思想，其 中包括理气观、知行观、“以居敬为本”和“动静观”等思想。“外王”部分主 要剖析陆世仪的经世思想和行为，包括他撰《治乡三约》、《救荒五议》和《常 平权法》设计治理天下的蓝图；包括他充幕僚、参与时政；包括他组织“同善 会”，于日用人伦中“考德课业”；包括他对农田、水利、天体历法、军事等经 世之学的钻研和实践；包括他的教育改革思想等。通过对陆世仪思想行为的介 绍和分析，我们可以看出，陆世仪继承、完善和发展了朱派理学。他倡导的“内 圣外王”的思想不仅注重对个人修为的考炼，更注重把知识、道德品性和行为 联系起来，身体力行，真正去做有利于民生的实事。同时，我会比较陆世仪的 《思辨录辑要》和陆耀的《切问斋文钞》编撰体例和学术风格，最终说明两书 的传承关系和陆世仪在清代经世学派谱系中的先锋地位。 关键词：内圣外王；修身；经世；经世学 1 Abstract Based on the historical academic background at the end of the Ming Dynasty and the beginning of Qing Dynasty, I expound the reasons for the vigorous trend of “JingShi” study, and the leading light during the period of “JingShi” study—Lu Shiyi in my thesis. The academic ideology of Lu Shiyi is introduced from two major parts： One is Nei Sheng, the other is Wai Wang. The part of Nei Sheng is mainly about Lu Shiyi’s ideas of the cultivation of morality, including his views on “Liqi”, knowing and acting, respecting, dynamic and static states and etc. And the part of Wai Wang is mainly about Lu Shiyi’s thought and behavior of “JingShi”, which can be reflected in his writings of Contracts On County Governing, Discussions About Famine Relieving and Law of Equal Rights . In these writings, he designs a blueprint of governing the country. And also he establishes Tongshan Meeting, does research on farmland, water conservation, astrono