孟子“性善论”之我见.pdfVIP

28 6 2006 12 Vol. 28 No. 6 JOURNAL OF LISHUI UNIVERSITY Dec. 2006 田正利 ( 西北政法大学 政治与公共管理学院, 陕西 西安 710063) : 孟子对 性 和 人性 有着严格的区分 性 人的生理欲求, 被视为导致恶的根源; 人 性 则是仁义礼智等良好道德的发端, 被看成使人为善的内在根据孟子主张的只是 人性善 , 而非 性善 基于这 一认识, 他提出了 扩充善端( 人性) 和 抑制恶源( 性) 的道德修养原则, 在儒学发展 史上具有重要意义搞清孟子思想中 性 和 人性 的概念及二者关系, 有助于准确把握孟子 一些重 要论述的涵义及其在研究探索人性和伦理道德问题方面的思想特色和理论贡献 : 孟子; 儒家; 性; 人性; 人性论; 伦理道德 : B222. 5 : A : 1008- 6749( 2006) 06- 0010- 03 On the Hamanity Goodness by Mencius T ian Z engli ( College of Politics and Public Management, Nort west University of Political Science and Law , Xi! an S anxi 710063 , C ina ) Abst act: Mencius made a strict distinction between sex and umanity . T e former is t e p ysiological desire, w ic is considered as t e root of w ickedness and t e latter is an origin of moral goodness w ic is considered as t e internal factor of goodness. From t at e put forw ard t e t e moralaty- training principle. T en e made a furt er statement t at man s ould en ance t e umanity goodness, but not sex goodress. His ideas play an important role in forming Confucian ideology, t e C inese sc ool of t oug t. It w ill be elpful to master t e connotation of Mencius speec es and is idealogical features and t eoretical contribution in t e re seac of umanity and et ical problems in distinguis ing t e conception and relations ip between sex and u manity. Key wo ds:M encius; Confucian ideology; sex ; umanity; et ic , , , , , , , , ,