浙东事功派代表人物陈亮的思想与朱陈“王霸义利之辨”.pdfVIP

2001 年第 3 期 ( ) V ol. 26 No . 3 河北大学学报 哲学社会科学版 ( ) ( ) 第 26 卷 总第 105 期 Journal of Hebei U niversity Philosophy and Social Science Sep . 2001 历史学研究 浙东事功派代表人物陈亮的思想 与朱陈“王霸义利之辨” ■漆　侠 (河北大学 宋史研究中心 ,河北 保定 　071002) ( ) 摘 　要 :宋学到南宋发生一个重大变化 , 即理学 道学 兴盛 ,成为显学。与之相对的浙东事功派 ,亦兴盛起 来 ,形成了与居于主导地位的朱熹所代表的正统派理学之间的对立。事功派的代表人物陈亮具有功利主义 的哲学思想 ,与朱熹展开了“王霸义利之辨”。就历史观而言 , 陈亮坚持历史进化论 , 以效果论来辨析“王霸 义利”,属于唯物主义认识论。 关键词 :浙东事功派 ;陈亮 ;王霸义利之辨 The Thought of Chen Liang and His Arguments with Zhu Xi on “Wang Ba Yi Li ” QI Xia ( Song Dynast y History Research Center , Hebei University , Baoding 071002 ,China) Abstract :Neoconfucianism founded mainly by Chen Liang had a very great development in the Southern Song Dy nasty and occupied a major position. The School of Zhe Dong S hi Gong ,represented by Chen Liang also developed at that time and became the opposite side of neoconfucianism. As the representative of Zhe Dong S hi Gong , Chen Liang had the utilitarianist philosophical thinking and argued with Zhu Xi , the representative of neoconfucianism , on ”W ang B a Yi L i . ”So far as the history was concerned , Chen Liang insisted on theory of history evolution and explained ”W ang B a Yi L i ”from its effects. Chen Liang ’s theory of knowledge is historical materialism. Key words :School of Zhe Dong S hi Gong ; Chen Liang ; arguments on “W ang B a Yi L i ” 　中图分类号: I206. 2 　　　　文献标识码 :A 　　　　文章编号 (2001) 030