Indigenous Communists and Urban Intellectuals in Cayambe,.pdfVIP

IRSH 49 (2004 ), Supplement, pp. 4 1 -64 DOI: 10.1o17/So020859004001634 © 2004 Internationaal Instituut voor Sociale Geschiedenis Indigenous Communists and Urban Intellectuals in Cayambe, Ecuador (1926-1944) MARC BECKER SUMMARY: This case study provides an example of how people from two fundamentally different cultures (one rural, indigenous, Kichua-speaking and peasant, and the other urban, white, Spanish-speaking and professional) overcame their differences to struggle together to fight social injustices. Rather than relating to each other on a seemingly unequal basis, the activists recognized their common interests in fighting against the imposition of an international capitalist system on Ecuadors agrarian economy. Emerging out of that context, activists framed collective interests, identities, ideas, and demands as they worked together to realize common goals. Their actions challenge commonly held assumptions that leftist activists did not understand indigenous struggles, or that indigenous peoples remained distant from the goals of leftist political parties. Rather, it points to how the two struggles became intimately intertwined. In the process, it complicates traditional understandings of the role of popular intellectuals, and how they interact with other activists, the dominant culture, and the state. In May 1926, Jesús Gualavisí, an indigenous leader representing the Sindicato de Trabajadores Campesinos de Cayambe (Peasant Workers Syndicate of Cayambe), traveled to the Ecuadorian highland capital city of Quito to participate as a delegate in the founding of the Partido Socialista Ecuatoriano (PSE, Ecuadorian Socialist Party). At the first session of the congress, Gualavisí proposed that the assembly salute all peasants in the Republic, indicating to them that the Party would work intensely on their behalf. When the assembly drafted its final resolutions, Ricardo Pa