古代国的家都城祭祀体系与空间模式——以唐长安为例.pdf

2012年第 1期 总第 123期 文章编号 ：1003—2398(2012)01-0045—05 古代国家都城祭祀体系与空间模式 — — 以唐长安为例 黄佛君 ，段汉明’。张常桦 ’ (1．西北大学城市与环境学院，西安 710127；2．新疆师范大学地理科学与旅游学院，乌鲁木齐 830054) THE STATE SACRIFIC SYSTEM AND SP r MODELIN ANCIENT CAPITAI。 — — A CaseStudyofChanganintheTangDynasty HUANGFo-jun ，DUANHan—ming，ZHANGChang—hua f1．CollegeofUrbanandEn~4ronmencalScience,NorthwestUniversity, na 7io127，Cl~ba； 2．CollegeofGeographyandToutism,XJnjiangNormalUniversiO,,U~mqi830054,China) Abstract： Thestatesacrificia1system istheoriginofthesetofetiquette．whichishtecoreofChineseculture nadhasaffectedChinesehistoryaboutfivethousnadyears．Confucianism，whetherisareligionornot，has beentobeacontroversialculturalphenomenononthereligiousstudyinthirtyyerasinChina．Andithascon— fusedmnayexpertsnadscholars．Infact，Conufcina ism isakindofurbna religion．First，theworshipgroups raetheoldemperorsandhisofficials，whoonlylivedinhtecity；second，hteobjectoffaithisthehi曲estgod ofHaotianHeaven；htird，thescripturesraethetheoryoftheConfucian．Thestatesacrificialsystem，aperfect heaven-earth—An cestorratingsystemhasdevelopednadreachedmaturityinhteTnagDynasyt．Thestatesac— rificialsystemhasformedurbancapital—state—counytsystem．SotheChang’allcapiatlhasitsmostperfectsys— tem ofinternalandexternalworship，wherehtemainfestivalofworshipisthehighestgodofHaotianHeaven onhtesouthofcapital，nadhtegodsofthenacestorsandhteterritoriesinfrontofhteoldroyalciyt．Buthow toconveytheirsfunctions?First，hteroyalciyt，knownasLagerstroemiaPalace，ishtecenteroftheuniverse， whichformedna enclosedareabytheemperorwal1．Andtheemperor，onbehalfofhtehi estgodofHaotian Heavenlivedinittodealwithhtethingsofthehumna being， butthatcannotrealizeifhteemperordon’t dwellinit；second，theuniverseweredividedintohteHeavennadtheEarthbytheu