哲学视野下的汉易卦气说.docVIP

哲学视野下的汉易卦气说 王新春 (山东大学 易学与中国古代哲学研究中心，山东? 济南? 250100) (山东大学 哲学系，山东 济南 250100 摘要：卦气说是汉代易学家在融旧铸新的哲学诠释学进路下所显发的基本学说。此说始彰于孟喜，大显于焦赣、京房，深化于《易纬》，发皇于马融、荀爽、郑玄诸人，达其极致于虞翻，透显着相关易学家独特的总体宇宙关怀和终极人文关切，昭示着汉代儒者本天道以立人道、法天道以开人文的基本社会人生理念，也部分地反映出神学的人文化与人文的神学化这双重并行而互补的学术文化过程在该时代的演进轨迹。 ? 关键词：汉代易学；卦气说；宇宙关怀；人文关切 On the Gua-qi theory in the Han Yi learning from philosophical perspectives WANG Xin-chun (Center for Zhouyi Ancient Chinese Philosophy, Shandong University, Jinan 250100, China）(Department of Philosophy, Shandong University, Jinan 250100, China） Abstract: With old learning and new creations being merged, Gua-qi theory (a theory elucidating the correspondence between the seasonal points and lines of the hexagrams) is a basic theory expounded by experts at Yi of the Han Dynasty (206 BC-220 AD) from the approach of philosophical hermeneutics. Championed by MENG Xi, brightened by JIAO Gan and JING Fang, deepened by Yi Wei (Yi Weft）, expanded by MA Rong, XUN Shuang, and ZHENG Xuan, and culminated by YU Fan, this theory manifested related Yi learning experts cosmic as well as ultimate humanistic concerns, and exposed their basic idea on social life of basing on the Way of heaven to found the Way of human and emulating the former to expand latter, and partly reflected the development orbit of the academic and cultural course of the dual development and mutual complement between the humanization of theology and the theologization of humanistic at that time. Key words: Yi? learning of the Han Dynasty; Gua-qi theory; cosmic concerns; humanistic concerns ? ??? 《易传》诸篇相继问世之后，易学作为一具备自身特有话语系统而特色鲜明的专门之学正式形成。因乎作为经典文本的《周易》经传之向未来的无限开放性，因乎《易传》之对古经解读所初步确立起的诠释之融旧铸新的高度原创性学术方向，易学获得了旺盛不竭的神奇学术生命力，一直处在生成、日新的鲜活生命状态之中。这一状态，一则决定了易学的未完成性，一则决定了其向纵横两个方向深化、拓展的潜在可能性与现实必然性。此等未完成性，似乎或多或少给人以一种难以全观其“终极境界”下的圆融学理之妙的缺憾；此等潜在可能性与现实必然性，则会以易学学理意蕴无止境的日趋丰赡、深湛，弥补这一缺憾。以此而昭示着这样一个不争的事实：绝对理想主义的某一特定、唯一之易学终极圆融学理妙境，实际上是不存在的；易学之学理妙境，最终要实现于其无止境的生成、日新的过程中，或者更为确切地说，易学学理境界之妙，就现实地具体实现、展现于其此一过程之中。就主流而言，历代易学家，置身于各自相应的历史文化背景之下，以各具鲜明时代特征的理解视