CLAIMINGTHELAND土地を開発する.ppt

* * * * * * * * * * * * * * * * * * * * * * * * * * * * CLAIMING THE LAND 勧進 ? 開発 ? 共同体 Ch?gen and the Revival of ?be Estate 重源と大部荘の復活 Janet R. Goodwin, USC For many years, this land has been wilderness without cultivators, and has gone to waste as the unproductive haunts of boar and deer. But donating the lands [to provide for religious offerings and services] opens them to cultivation for the first time. 往 年 已 来 為 常 々 荒 野 無 寄 作之人徒為猪鹿栖失地味 而今寄附彼用途料 始 所 致 開 発 也 　Ch?gen’s kudashibumi重源の下文　1192 Ch?gen’s kudashibumi重源の下文　 Addressed to ?be estate officials Demands: Kanogahara to be opened to cultivation Donation of reclaimed land to support new temple on sh?en Rents to pay for lamp oil for services at the new temple (J?dodo Yakushid? within J?doji) 大部荘の荘官あて 要求： 鹿野原の開発 荘園内の新しい寺を支えるため鹿野原荒野の寄附 新しい寺（浄土寺ー浄土堂と薬師堂)の灯油 灯油料のための年貢 Ch?gen’s kudashibumi重源の下文 Established bessho (autonomous temple) independent of T?daiji on T?daiji’s holding　　東大寺領で別所を設立 Connected land opening with religious purpose　　　　　　　　　　 土地開発と宗教目的の結合 J?dod? 浄土堂 Ch?gen’s Claim 重源の主張 Land reclamation: from wilderness to civilization Land reclamation has a Buddhist purpose Implications: Land reclamation forms a community Community is bound by Buddhist ties 開発：荒野から開化へ 開発は仏教上の目的がある 含み： 開発は共同体を成立させる 共同体は仏教の縁で結ばれる Ch?gen T?daiji ?重源と東大寺 Nara temples destroyed in 1181 Ch?gen appointed to head fundraising for T?daiji reconstruction Ch?gen used Gy?ki as a model for spreading Buddhism collecting donations for temple construction ?be: One of several T?daiji holdings turned over to Ch?gen 南京寺院の破壊 重源は造東大寺大勧進に任命される 前例：行基 仏教の布教 東大寺再建のために広く寄与を募る 大部荘：重源に与えられた東大寺領の一つ Ch?gen’s Accomplishments 重源の達成 (作善） Collected donations while evangelizing Acquired, opened, managed agricultural lands Developed transportation facilities Built temples donated images Got support from nobles, warriors, artisans 勧進行為 田畑の獲得?開発?経営 輸送の設備を発達させる 寺を建て仏像を寄付する 支持者：公家、武家、職人 Authorities: court, bakufu, T?daiji (?be’s proprietor)