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‘为什么是卢卡奇?(英文)’or_onNon-BourgeoisBourgeoisBeing
LáSZLó SZéKELY
‘WHY NOT LUKáCS?’ OR: ON NON-BOURGEOIS
BOURGEOIS BEING
ABSTRACT. The Lukács Circle in Szeged, a spontaneous, unofficial organiza-
tion of young Hungarian scholars and philosophy teachers, characteristically
represented Georg Lukács’ influence on young Hungarian intelligentsia in the
period of late socialism. In this paper, the author recalls and critically analyses the
intellectual milieu and motives that led a considerable part of young Hungarian
intelligentsia of that time to make a cult of Lukács’ philosophy. The key to the
analysis is the ambiguous character of the political feelings and philosophical
orientation of many young people in the period of late socialism and the paradox-
ical ‘non-bourgeois bourgeois’ character of Lukács’ philosophy. Lukács’ young
followers were dissatisfied with the political conditions of ‘real socialism’ and
with official Marxism. However, they considered themselves Marxists and were
convinced by the anti-capitalist, romantic idea of democratic socialism. In the
eyes of his young followers, Lukács was a genuine philosopher whose teaching
was interwoven by his wide-ranging bourgeois middle-class education, promising
both a real philosophical alternative to official Marxism and a high-level philo-
sophical foundation for a non-capitalist but democratic future human history. The
author argues that Lukács’ philosophy did not satisfy these expectations. In his
political philosophy, the philosopher could not move away from the mythological
idea concerning the leading role of the communist party and therefore could not
elaborate a genuine philosophical foundation for the idea of democratic social-
ism. Despite the superiority of his philosophy, his methodology and approach to
the history of philosophy failed to provide a real philosophical alternative to the
Bolshevik tradition of Marxism.
KEY WORDS: Georg Lukács, recent philosophy in Hungary, twentieth century
European philosophy, the methodology of philosophy, philosophic
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