柳宗元会通儒佛的交往模式与文化意义论.PDF

() 28 6 ◆2006 11 JOURNAL OF GUANGXI UNIVERSITY FOR NATIONALITIES 　　　　 VOL.28 NO.6 ◆NOV.2006 (Philosophy and Social Scien ce Edition) 　　　　 ◆翟鹏玉 　 [　] 　柳宗元的儒佛会通, 通过竞生、依生的历史形态,在趋向对生的逻辑呈现中,形成了中印 化在时空、意义、价值取向等方面的整生模式, 从而推动了中唐主体意义结构的新变。同时,他在与韩 愈、刘禹锡等共同努力下, 不断探寻主体超越之路, 开拓了宋学新境;进而,这种 化交往过程,为当今中 国 化的新建与世界 化的和谐提供了一个成功的范例。 [] 　柳宗元;儒佛 化;交往模式; 化主体;新变 [] 　I0-05　[] 　A 　[] 　1002-3887 (2006)06-0161-07 The Intercourse Mode of Liu Zong uansDigestion of Confucianism and Buddhism and Its Cultural Significance ZHAI Pen -yu (Guang x i Un iversi ty f or N at iona l it ies, N anning 530006, Ch ina ) Abstract:Liu Zon yuan sdi estion of Confucianism and Buddhism, via his- torical modality of Jin shen (competitive survival)and Yishen (interdependent survival), has formed Zhen shen (all survival )M odel for the intercourse of time-space, meanin and value betw een Chinese and Indian cultures.M ean- w hile, he, to ether with Han Yu and Liu Yuxi, spare no efforts in seekin for a 翟 transcendin path for cultural subject and developin new fields of Son Study . 鹏 Furthermore, this cultural intercourse has provided a successful example for the 玉 new construction of Chinese culture and the harmony of w orld culture. Ke Words:Liu Zon yuan;culture of Confucianism and Buddhism;inter- 柳 course mode cultural subject;new transformation 宗