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略论休谟哲学的人学转向(On the human turn of Humes Philosophy).doc

略论休谟哲学的人学转向(On the human turn of Humes Philosophy).doc

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略论休谟哲学的人学转向(On the human turn of Humes Philosophy)

略论休谟哲学的人学转向(On the human turn of Humes Philosophy) On the human turn of Humes Philosophy [author] Huang Zhending Based on the analysis of the western scholars research on Humes human thought, this paper makes a systematic study of the theme of human nature in Humes theory of human nature with Marxs humanistic view. First of all, the study of Humes moral emotion to human made this idea, the basic contents and the western humanistic thought in the development of significance; secondly, analyzes the contradiction between the Hume radical empiricism, pointed out that the intellectual scientism method is an important causes of the emotional moral subjectivity is abstract; again to Hume learn the merits of makes an overall comment. For Hume to establish a solid foundation of all science only people of science as the theme of human nature, focuses on the past completely feel the empiricist epistemology and skeptical of his research, although the idea has general criticism of the bourgeois theory of human nature, but not clearly grasp its learn the theme for in-depth research. Foreign scholars have long focused on the theory of human nature or significance, among them, since NK Smith in 1941 published David Hume a Book of philosophy, Humes theory of human nature of naturalism interpretation is very popular; they are looking for ideological weapon Naturalism Theory of human nature from Hume. For example, the contemporary American expert on Hume B stead, he even thought in Hume in a Book: Hume is the same way with Freud and Marx put forward a general theory of human nature to say. [1] This obviously involves the evaluation of the essence, significance and historical status of Humes theory of human nature. Take emotion and morality as the basis of humanity Modern philosophical epistemology set up the failure of human rational cognition subject. In Humes view, the reason is that the human rationality and the whole human nature itself are not thoroughly explored. He thinks that

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