中华文化概况 5.ppt

《礼记·中庸》十九章 “博学之，审问之， 慎思之， 明辨之， 笃行之。 Learn extensively, inquire thoroughly, ponder prudently, discriminate clearly and practice devotedly. 《大学》第一章原文 大学之道，在明明德，在亲民，在止於至善。 WHAT THE GREAT LEARNING teaches, is to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence. 知止而后有定，定而后能静，静而后能安，安而后能虑，虑而后能得。 The point where to rest being known, the object of pursuit is then determined; and, that being determined, a calm unperturbedness maybe attained to. To that calmness there will succeed a tranquil repose. In that repose there may be careful deliberation, and that deliberation will be followed by the attainment of the desired end.  《大学》第一章原文 物有本末，事有终始，知所先後，则近道矣。 Things have their root and their branches. Affairs have their end and their beginning. To know what is first and what is last will lead near to what is taught in the Great Learning. 《大学》第一章原文 古之欲明明德於天下者，先治其国；欲治其国者，先齐其家；欲齐其家者，先修其身。欲修其身者，先正其心；欲正其心者，先诚其意；欲诚其意者，先致其知；致知在格物。 The ancients who wished to illustrate illustrious virtue throughout the kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. 《大学》第一章原文 物格而后知至。知至而后意诚。意诚而后心正。心正而后身修。身修而后家齐。家齐而后国治。国治而后天下平。  Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regul