world English 英语世界是blessing还是curse.doc

Prof. em. Dr. Jürgen Stolzenberg (Halle) Martin Heidegger reads Fichte “At the present moment I am lecturing on Fichte, Hegel and Schelling for the first time – and once more a new world opens up before me. It is the same old experience: other people cannot do your reading for you.” These are the words written by Heidegger to Karl Jaspers in a letter dated 25th June, 1929. How did Heidegger read Fichte? What kind of world opened up before him? Heidegger, while examining Fichte, always had Being and Time before his eyes. When he says that at this time he perceived a whole new world, this does not mean that a new realm of thought was opened up to him, a rival, as it were, to his own convictions. It rather means that Heidegger became aware of the original quality of Fichte’s philosophy in relation to his own theory in Being and Time. Heidegger’s study of Fichte is seen to be an attempt to get the following two different things into a solid, rational relationship - congeniality and closeness on the one hand, distance and critique on the other. Here Heidegger’s presentation of Fichte’s philosophy takes on a certain systematic urgency through the discovery of discrepancies which themselves allow Fichte’s individual conception to reveal itself. In Heidegger’s view, however, the characteristics of this conception become limitations which must be surmounted and overcome in the direction of an analysis of existence (Dasein). Heidegger’s reading of Fichte appears thus in a double hermeneutic perspective: We have here an attempt on Heidegger’s part to give Fichte’s view its own due precisely with the aim of emphasising and underlining the justness of his own claims. In Heidegger’s letter to Jaspers we cannot deny the tone of astonishment at all the things which became clear to him in the course of his work on the idealism lectures. Here, in relation to Fichte, we can point to the concept of the ego as “Tathandlung” (fact/act), Fichte’s theory of thetic judgment and the groun