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JONATHAN BENNETT
2 Spinozas metaphysics
In this chapter I shall present two problems which dominate Spi-
nozas metaphysics (sections 1-2), and then present his solution of
one of them through his doctrine that there is only extended sub-
stance (sections 3-6). After a brief interlude looking at his views
about necessity and time (sections 7-8), I then turn to Spinozas
treatment of the second problem, in his theory about how mentality
fits into the universe (sections 9-14). Most of the references are to
the Ethics Part 1 and the first few propositions of Part 2.
I . SOME UNDERLYING ASSUMPTIONS
The main outlines of Spinozas metaphysical system are his re-
sponse to two problems inherited from Descartess philosophy. They
existed as problems for him because of certain assumptions that he
made at too deep a level for him to recognize them as items of
doctrine. I shall pick out four of these.
(1) Explanatory rationalism. There is a satisfying answer to every
Why? question. (Leibniz was also a rationalist in this sense; Des-
cartes was not.) Associated with this is a view about, or attitude
toward, causation. Spinoza did not distinguish what is absolutely or
logically necessary from what is merely causally necessary. In his way
of thinking, there is a single relation of necessary connection, which
links causes with effects in real causal chains and premises with
conclusions in valid arguments. Those of us who do distinguish these
will want to know how Spinoza collapses them into one. Does he
regard absolute necessity as weaker than it really is, or does he regard
causal necessity as stronger than it really is? There may be no clear-
cut answer to this, but the latter is closer to the truth than the former.
61
Cambridge Companions Online © Cambridge University P
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