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Neuropsychology and neurophysiology of self-consciousness
Multisensory and vestibular mechanisms
Christophe Lopez Olaf Blanke
Laboratory of Cognitive Neuroscience, Brain Mind Institute, Ecole Polytechnique Fédérale de
Lausanne (EPFL), Lausanne, Switzerland
Introduction
How do we become self-conscious or conscious of ourselves as the subject of
experience? What are the brain structures involved in generating the experience of the
conscious self? And are the underlying neurobiological processes different from those when
we are conscious of other objects such as the oak tree standing in the garden? Despite recent
neuroscientific efforts to study the neurobiological mechanisms of consciousness (such as the
conscious perception of an oak tree; i.e. Laureys, 2005), self-consciousness has received
much less attention and is deemed by many scientists as not yet approachable by empirical
neuroscientific experimentation. Influential scholars such as William James (1890), Maurice
Merleau-Ponty (1945), and James Gibson (1950) as well as recent philosophers (Bermudez et
al., 1995; Metzinger, 1993, 2003, 2005; Gallagher, 2000, 2005; Legrand, 2007) have
proposed that the investigation of the psychological, physiological and neural mechanisms
involved in bodily perception and bodily experience may be crucial for the understanding of
self-consciousness. The present manuscript discusses several recent findings that seem to
provide empirical evidence for the claim that crucial aspects of self-consciousness are linked
to the bodily experiences of body ownership and self-location. Body ownership is defined by
the immediate and continuous experience that our body and its parts belong to us, whereas
self-location has been
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