Lecture23 Sung Ming Confucianism Nov 29 Chinese Philosophy Lectures杜兰大学中国哲学课堂教学PPT.ppt

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Lecture23 Sung Ming Confucianism Nov 29 Chinese Philosophy Lectures杜兰大学中国哲学课堂教学PPT.ppt

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Lecture23 Sung Ming Confucianism Nov 29 Chinese Philosophy Lectures杜兰大学中国哲学课堂教学PPT

PHIL 2931Chinese Philosophy Sung-Ming Confucianism (II) Schedule Early Cosmology in Sung-Ming Confucianism Chou Tun-I 周敦頤 (1017-1073 AD) Chang Tsai 張載 (1020-1077AD) Chu Hsi’s Philosophy Li-Principle Ch’i/Qi Nature as Principle (性即理) Political Philosophy and Spiritual Cultivation People Chou Tun-I 周敦頤 (1017-1073 AD) Shao Yung 邵雍 (1012-1077AD) Chang Tsai 張載 (1020-1077AD) Ch’eng Hao 程顥 (1032-1085) and Ch’eng I 程頤 (1033-1107) Chu Hsi 朱熹 (1130-1200) Lu Chiu-yuan 陸九淵 (1139-1193) Wang Yang-Ming 王陽明 (1472-1523) Chou Tun-I 周敦頤 (1017-1073 AD) The first Sung-Ming Confucian, a pioneer of Sung-Ming Confucianism. “An Explanation of the picture of Great Ultimate (Tai Chi)” (See Chan pp. 463-465) “Penetrating the Book of Changes” about Sincerity and Spiritual Cultivation The picture of Great Ultimate (Tai Chi 太極) The Picture of Tai Chi Still quite “Taoist” But no trigram; using five elements more. But set up a beginning of cosmology in Sung-Ming Confucianism (especially based on Book of Change) Later Confucians develops their unique cosmology from it. (Chou himself mentions those terms, but has not explained them clearly) Practice of Confucianism Comparing: Buddhism’s meditation vs. be quiescent (sit quietly?) Go back to Mencius’ human nature and lack of selfish desires (Fung pp. 271-272) The Spiritual Cultivation is not only for personal or internal, but related to morality (Ren/Humanity, etc.) Sincerity is the foundation of the sage. Chan pp. 465-467 Cosmology of Shao Yung Shao Yung develops the cosmology of Confucianism even further– more mathematical and more complicated. For our purpose, we will skip the details. Students who are interested can read Fung 272-278 and Chan 481-494 Cosmology of Chang Tsai His main contribution to the cosmology of Sung-Ming Confucianism is about Ch’i/Qi Literally, meaning “gas” or “ether” Fung Yu-Lan also explains it as “matter” in Greek philosophy (pp. 278-280) Chan translates Ch’i as “material force” (pp. 495-517. See especially pp.50