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《曾国藩综合评论》(Zeng Guofan comprehensive review).doc
《曾国藩综合评论》(Zeng Guofan comprehensive review)
Zeng Guofan and modern Chinese culture
Generally speaking, Zeng Guofan is the synthesizer of Chinese traditional culture. Some theorists even say, in a sense, Zeng Guofan is the embodiment of Chinese traditional culture. If we say that Confucian culture can be divided into three stages: early, middle, late, and corresponding three representatives, then Confucius is early, Zhu Xi is medium, and Zeng Guofan is at the end. Zeng Guofan has inherited the traditional culture with Confucianism Chinese tsunatsune norm as the core. Many papers submitted to the conference have touched on this point. In accordance with Confucianisms self-cultivation, family rule, the rule of the country and the world, Zeng Guofan completed his life. He abide by the three cardinal guides, that although not Jun Yan, his father is not cheating, mercy, not filial son, husband and wife is not virtuous, not shun. With his own autonomy , with etiquette, impartial, a wealthy, influential but modest person , diligence, frugality, move among force and soft , so, the letter self-cultivation, the family of eight, character, four, four lost and so on, all reflect Zeng Guofan the tunnel is set to Chinese traditional culture. For the three cardinal guides comment on the differences between the. Some scholars regarded three cardinal guides as the dross, and even think it is most suited to the times, the dross, some commentators have objections, that since the Chinese traditional culture to the core of the core One divides into two., why traditional culture can One divides into two.? Can you say that the core part of Chinese traditional culture is all dross? Only in the non core part can there be some essence? Obviously, we can not say that, if so, does not deny the traditional culture from the whole? In fact, in the past a very long time, the loyalty, filial piety, benevolence, righteousness, propriety, brotherhood, wisdom and faith as the dross, or not, or do not
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