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周文彰从实际出发为什么这么难(Zhou Wenzhang from reality, why is it so difficult).docVIP

周文彰从实际出发为什么这么难(Zhou Wenzhang from reality, why is it so difficult).doc

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周文彰从实际出发为什么这么难(Zhou Wenzhang from reality, why is it so difficult).doc

周文彰从实际出发为什么这么难(Zhou Wenzhang from reality, why is it so difficult) Zhou Wenzhang: from reality, why is it so difficult? Starting from objective reality or proceeding from the reality of subjectivity? 2010, 03, 29, 08:37 source: red flag manuscript Starting from objective reality, it is the basic requirement and fundamental principle for us to do things and to think about problems. Perhaps we have had the experience that we are honestly starting from reality, but the decisions we make are counterproductive. Perhaps we have seen such a situation: two people from the same reality, but the formulation of the program is diametrically opposed. With good intentions from reality, why cant we always receive the ideal effect of starting from reality? This is because, from reality, not simply turn around and bubble two days will work, but a complex mechanism of cognitive process. This process is represented by two different stages of mutual cohesion, and thus, as a starting point, the reality has two levels of provisions. First, from the reality, we should first understand the reality and proceed from the actual situation, with the initial stage of understanding and grasping the objective reality In the history of the party and in real life, there has been a long line of dogmatism and an ideological line of empiricism. Dogmatism begins with books and principles, and empiricism begins with imagination and experience. They are different in form, but they are characterized by subjective detachment from objective and theory divorced from reality. To carry out revolution and construction successfully, they can not get rid of the two subjective ideological line, everything from reality, namely from objective reality, real things from the objective existence of derive laws from them as our guide to action. Therefore, the real first level of the provisions, but also a fundamental significance of the provisions, that is, objective reality, that is, objective things and its laws. In thi

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