赵贞吉思惟研究.pdf

摘 要 摘 要 赵贞吉生于明武宗正德三年（1508），卒于明神宗万历四年（1576）。其所处的时代， 明政府内部混乱腐败，外有异族入侵。在这样的社会环境下，赵贞吉始终持一颗为国为 民之心，努力践行着自己的人生观和价值观。 赵贞吉青年时期即以孔孟之道为指南，致力于儒学的学习和研究。在继承传统儒学 思想的基础上，又进一步发展了儒学思想。同许多思想家一样，赵贞吉亦讲求人自身的 道德修养，注重内省。但赵贞吉并不只是以完成个人的自我修养为目的，针对当时空谈 心性的士风，赵贞吉强调应把儒学思想融于实践，能够学以致用，有所作为。在此基础 上，赵贞吉针对社会时弊，提出了一系列有价值的改革方案。 在思想上，赵贞吉主张儒、释、道三教融合，尤其对佛教的看法，赵贞吉也异于常 人避忌和隐晦的态度，明确指出“禅不足害人”的观点。赵贞吉主张三教融合，亦是以 经世致用为根本目的的。他提出了“经世者不碍出世之体，出世者不忘经世之用”的出 世经世说。这就使儒、佛思想得到沟通，促进了三教思想的融合趋势。 总的来说，赵贞吉在三教融合的大背景下，出入于儒、释、道，赵贞吉博采众长， 形成了具有自身特色的思想体系。其思想丰富了当时社会的思想内涵，有的甚至在今天 仍有借鉴意义，具有一定的研究价值。 关键词：赵贞吉；儒学；佛学 I Abstract Abstract ZhaoZhenJi was born in the ZhengDe three years of ZhengDe (1508),and died in the four year of Wanli. , the next era in which the chaos of corruption within the government, outside the alien invasion. In such a social environment, Zhao Zhen Ji has always held a heart for the nation and the people, who strive to practice his own life and values. When he was yong, he regarded doctrines of Confucius and Mencius as his guide. dedicated to Confucianism to study and research. At inherit the traditional Confucianism, on the basis of, and further develop the Confucianism thought. Like many thinkers, Zhao Zhen Ji also emphasizes ones own morality, focusing on introspection. But Zhao zhen ji is not just for the individual self-cultivation, in view of the social conduct of empty talk, Zhao zhen Ji emphasize should be put into practice to Confucianism, and should be able to make practical use of our knowledge, make our contribution. On this basis, Zhao Zhen Ji addressing social ills, madea series of valuable reform plan. In