育达商业科技大学应用日语系专题研究.docVIP

PAGE PAGE 69探討台日祭典-以祇園祭與鹽水蜂炮為例周金龍育達商業科技大學應用日語系專任講師摘 要祇園祭源自於西元869年平安時代清和天皇貞觀年間，當時京都發生瘟疫，為求消災解厄，舉行祈福驅邪、怨靈安息的祭典─祇園御靈會，之後傳衍下來成為固定的民俗節日，當時稱為祇園御靈會。現在祇園祭每年都會把保存完整，製作細緻的華麗壯觀山鉾展現世人面前，來表現各區町的文化水平、財富及美感。同樣是為了驅趕瘟疫的鹽水蜂炮則源起清朝光緒年間。當時鹽水鎮流行瘟疫，在其肆虐之下鹽水市景日漸蕭條，鹽水居民決議迎請關聖帝君神轎出巡，遶境祈求平安，一連三天所到之處鞭炮齊放，瘟疫終被驅逐。鹽水人歸功於關聖帝君的大顯神威，而後為感念神恩，決定每年元宵舉行?關帝遶境?儀式，一直流傳到現在。兩者皆是由瘟疫而產生的慶典。本研究分別以祇園祭典、鹽水蜂炮為主題，由起源探討進而深入了解其慶典義涵義，比較祭祀主神、巡行路線及兩者間文化特色，探討兩者之間的差異性及共同點是本研究的重點。關鍵字：祇園祭、瘟疫、鹽水蜂炮Abstract Gion?Festival?originated?in AD?869?is?the Heian period?of?SD and Imperial?Dynasty years, when the?Kyoto?plague?order to?ward off natural disaster, they?held a?prayer?evil, so?Wraith?rest?of the festival?─?Gion?Yu?Ling?will,?after they have?been handed?down?into fixed?folk?festival.?Both inside and outside?will be?built?around the year?that was very?detailed?and?magnificent?production of?the spectacular?mountain?Mao,?to show?the wealth?and?beauty?district town.The same?is?generated?to?drive away?the plague. It is a?source of Ian Shue?from the?beehive firecrackers?in Qing?dynasty; the Ian Shue town of?the plague epidemic.?In its?rampant?under the?increasingly depressed?city views Ian Shue, brine?resolution?inviting the?residents?out parade Kuan God,?pray for?peace?around the?border?for three days,?went firecrackers?lit, plague?was eventually?expelled, Ian Shue?was to?become peace. Saline?was?attributed to?Kuan God, fully displayed their prowess, then the?gratitude for?divine mercy,?decided to?hold?an annual?Lantern Festival, Hsiang?Guanceremony, which has been passed down?to the present.They were both?generated?by the?celebration of?the plague.?The?Gion?Festival, respectively, saline?firecrackers?as the theme,?introduced?by the start?of origin, thus?understanding?the meaning?of its?celebration, the main?branch?of the?worship?of God,?acts of?routes and?between cultural characteristics and?differences in?international?and common ground.Keywords: Gionmatsuli, plague, Ian Shue, beehive firecracker