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英文名著3000 本
75 AD DEMETRIUS
337?-283 B.C.
by Plutarch
translated by John Dryden
INGENIOUS men have long observed a resemblance
between the arts and the bodily senses. And they were first
led to do so, I think, by noticing the way in which, both in
the arts and with our senses, we examine opposites.
Judgment once obtained, the use to which we put it differs
in the two cases. Our senses are not meant to pick out
black rather than white, to prefer sweet to bitter, or soft
and yielding to hard and resisting objects; all they have to
do is to receive impressions as they occur, and report to
the understanding the impressions as received. The arts,
on the other hand, which reason institutes expressly to
choose and obtain some suitable, and to refuse and get rid
1
英文名著3000 本
of some unsuitable object, have their proper concern in the
consideration of the former; though, in a casual and
contingent way, they must also, for the very rejection of
them, pay attention to the latter. Medicine, to produce
health, has to examine disease,and music, to create
harmony, must investigate discord; and the supreme arts,
of temperance, of justice, and of wisdom, as they are acts
of judgment and selection, exercised not on good and just
and expedient only, but also on wicked, unjust, and
inexpedient objects,do not give their commendations to
the mere innocence whose boast is its inexperience of evil,
and whose truer name is, by their award,simpleness and
ignorance of what all men who live
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