郭佩兰后殖民妇女神学方法论探索-宗教学专业论文.docxVIP

摘要亚洲妇女神学自20世纪70年代末以来，呈现出百家争鸣的景象，郭佩兰作 摘要 亚洲妇女神学自20世纪70年代末以来，呈现出百家争鸣的景象，郭佩兰作 为其中的代表人物，横跨后殖民和女性主义两种视角为亚洲妇女神学提供了颇有 建设力的方法论。郭佩兰的后殖民妇女神学方法论分为三个层次：首先，基于亚 洲妇女神学体验的多样性，重新确立亚洲基督教妇女作为神学研究的主体的地 位，对性别重新定位，从而为亚洲妇女神学提供新的基础；其次，．亚洲妇女神 学需要后殖民理论即三重想象的指引：历史的想象，有助于确立亚洲基督教妇女 的主体地位；对话想象有助于亚洲基督教妇女与圣经中所描述的文化和宗教传统 进行对话和交流；离散的想象有助于寓居中的离散妇女寻求身份认同。最后，针 对亚洲多元化的背景，郭佩兰强调后殖民妇女神学方法论可以从三个方面对亚洲 妇女神学，提供指导意义：宗教问的对话、重构神圣符号、建构生态神学。作为 一个具有杂合(hybridized)身份一具有中国文化烙印的海外华人和寓居美国的 女性神学家，她所提供的方法论利弊兼具，其对多元文化对话和探索民族文化传 统的维度的强调是本土神学的重要方面，但其它维度的适用性有待商榷。 关键词：郭佩兰、后殖民妇女神学方法、三重想象、亚洲妇女神学 中图分类号：B9 AbstractIn Abstract In the late 1 970s Asian feminist theology was emerging,since when debate among hundreds of schools has been existing．As the representative，according to the perspective of postcolonial critics and feminism，Kwok Pui—lan has established practical methodology that can be applied to Asian feminist theology．Basically,three levels of meaning are included in her postcolonial feminist methodology．Firstly, based on variant backgrounds of Asian women’S religious experience，she redefines Asian Christian women as the subject who have privileges to do postcolonial feminist theology．Basic elements such as gender,sexuality are redefined as well，all of which give rise to new foundations for redoing Asian feminist theology．Secondly,redoing Asian feminist theology needs the guidance of three movements historical， dialogical and diasporic imagination．Historical imagination helps Asian Christian women restore their status of a historical subject．Dialogical imagination provides the possibility for Asian Christian woman to enter into dialogue with the cultures and religious traditions of the biblical world．Diasporic imagination enables Christian women in diaspora to establish their identities．Finally,given the pluralistic background of Asia，Kwok Pui—lan stressed that postcolonial feminist method is able to enlighten Asian feminist theology from three aspects，such as interreligious dialogue，reconstructing theologian symbols，crea